Some people call a preacher a heretic when
he is not. He might take a different view on eschatology, the mode and timing
of baptism, the role of women, or the place of sign gifts in the church today.
Don’t misunderstand me—these are important teachings to be sure—but they don’t necessarily
make a preacher a heretic. Instead, these are the kinds of doctrinal
differences that should be placed in last
week’s category of sermon evaluation. Depending on your theological stance,
you might lean one way or the other on these subjects. Either way, you are not
a heretic and neither is the preacher who differs with you.
Others put unquestioned trust in heretical
preachers who flat out deny the gospel or misrepresent the person and character
of God Himself. I’m not referring to the cults such as Mormonism, Jehovah’s
Witnesses, and Islam all of which deny the deity of Jesus Christ; the Roman
Catholic Church which promotes the worship of Mary; Hinduism which accepts the
existence of millions of gods; Buddhism which worships manmade idols; and other
false systems of worship which are obviously corrupt. I’m referring to
so-called Protestant preachers who are wolves in sheep’s clothing. They teach
the Bible like it’s a moral handbook—a manual for personal improvement. They
don’t talk about personal sin or disobedience. They don’t call people to
repentance. They don’t speak of the need for forgiveness. They don’t emphasize
the death of Jesus Christ as an atoning sacrifice. They speak of God as if He’s
just like one of us.
If that’s the kind of preaching that’s
taking place in your church, get out! Don’t hesitate. Act now. “Such men are
false apostles, deceitful workers, disguising themselves as apostles of Christ”
(2 Cor 11:13). The Apostle Peter said, “There will also be false teachers among
you, who will secretly introduce destructive heresies, even denying the Master
who bought them, bringing swift destruction upon themselves. And many will
follow their sensuality, and because of them the way of the truth will be
maligned (2 Pet 2:1–2). Dear reader, don’t be one of those people who naively
listens to false teaching. Don’t think that you’re immune to its devastating
effects. You cannot afford to remain in that situation.
Now be careful. If the preacher gets it
wrong by mistake and then puts it right when corrected, then he’s not a necessarily
a false teacher. He is a heretic, however, if he holds obstinately to teaching
that which the Bible shows to be wrong. A heretic is one who teaches error persistently
and dogmatically, and seeks to persuade others.
Christopher Ash says,
The way to listen to these sorts of sermons is to stop listening to
them! That is to say, we ought to move away from that kind of church and find a
church where they believe and teach the Bible faithfully. We will not look for
an exciting church, where the preaching entertains; we will look for a
faithful, Bible-teaching church.[1]
In most Western-world locations, you’ll be
able to find a church that teaches the gospel faithfully. That church might not
agree with you on every single aspect of church practice, but at least they
believe in the one true God, they love Christ, they confess their sin, they
proclaim the Good News, they have a desire to understand the Word of God, and are
determined to live in light of it. Maybe the preacher isn’t the best
communicator in the world, but at least he’s a man of God who loves the truths
of Scripture and is trying his best to teach them. That’s the church you need
to be a part of. There’s no such thing as the perfect church, so don’t hold out
for it. Instead, weigh up the church’s overall commitment to Scripture and make
a determination based upon the essentials
of the faith.
But what if you’re in one of those locations in which there are no faithful, gospel-preaching churches? I’ll answer that question next week.
But what if you’re in one of those locations in which there are no faithful, gospel-preaching churches? I’ll answer that question next week.
[1] Christopher Ash, Listen Up!:
A Practical Guide to Listening to Sermons (New Maiden, Surrey, England: The
Good Book Company, 2009), 28.
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